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Post by carloscamejo on Jun 13, 2020 1:34:02 GMT -5
Nota bene: I love Minnesota very much, winters aside. I have been here since 1998 and it is a great place to live. Minneapolis does not represent the zeitgeist of the state. link
Abolishing the police is a horrendous idea. It feels incredibly rushed and impulsive to suddenly decide that police aren't necessary. It's childish, honestly, and that grown adults, overpaid elected officials thought this was a good idea is wild. Reform yes. More deescalation tactics, yes. But what would you replace the POLICE with? If they wanted to replace city police with county police, that has actually worked here, in the Philadelphia suburb of Camden, NJ. You must still have police, though. I've had 3 cups of espresso today and it's 1:30, so I'm just ranting a bit.
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Post by Marya Dabrowski on Jun 13, 2020 8:10:49 GMT -5
Also, this guy explains that this was all a plan; conflict-resolution. Introduce bad tactics into cops playbooks, like chokeholds, and then have the feds. come to resolve the problems. Thank you Big Government.
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Post by Marya Dabrowski on Jun 14, 2020 22:14:07 GMT -5
Anonymous, long letter sent out to multiple professors and people all over the country. I encourage you to read all the way to the end.
"An anonymous history professor at U.C. Berkeley has penned an open letter against the current narratives of racial injustice underpinning the BLM movement and ongoing protests over the death of George Floyd.
Its authenticity was confirmed by Kentucky State University Assistant Professor of Political Science, Wilfred Reilley, who says he was sent a copy of the letter along with Stanford University economist Thomas Sowell.
-- UC Berkeley History Professor's Open Letter Against BLM, Police Brutality and Cultural Orthodoxy
Dear profs X, Y, Z
I am one of your colleagues at the University of California, Berkeley. I have met you both personally but do not know you closely, and am contacting you anonymously, with apologies. I am worried that writing this email publicly might lead to me losing my job, and likely all future jobs in my field.
In your recent departmental emails you mentioned our pledge to diversity, but I am increasingly alarmed by the absence of diversity of opinion on the topic of the recent protests and our community response to them.
In the extended links and resources you provided, I could not find a single instance of substantial counter-argument or alternative narrative to explain the under-representation of black individuals in academia or their over-representation in the criminal justice system. The explanation provided in your documentation, to the near exclusion of all others, is univariate: the problems of the black community are caused by whites, or, when whites are not physically present, by the infiltration of white supremacy and white systemic racism into American brains, souls, and institutions.
Many cogent objections to this thesis have been raised by sober voices, including from within the black community itself, such as Thomas Sowell and Wilfred Reilly. These people are not racists or 'Uncle Toms'. They are intelligent scholars who reject a narrative that strips black people of agency and systematically externalizes the problems of the black community onto outsiders. Their view is entirely absent from the departmental and UCB-wide communiques.
The claim that the difficulties that the black community faces are entirely causally explained by exogenous factors in the form of white systemic racism, white supremacy, and other forms of white discrimination remains a problematic hypothesis that should be vigorously challenged by historians. Instead, it is being treated as an axiomatic and actionable truth without serious consideration of its profound flaws, or its worrying implication of total black impotence. This hypothesis is transforming our institution and our culture, without any space for dissent outside of a tightly policed, narrow discourse.
A counternarrative exists. If you have time, please consider examining some of the documents I attach at the end of this email. Overwhelmingly, the reasoning provided by BLM and allies is either primarily anecdotal (as in the case with the bulk of Ta-Nehisi Coates' undeniably moving article) or it is transparently motivated. As an example of the latter problem, consider the proportion of black incarcerated Americans. This proportion is often used to characterize the criminal justice system as anti-black. However, if we use the precise same methodology, we would have to conclude that the criminal justice system is even more anti-male than it is anti-black.
Would we characterize criminal justice as a systemically misandrist conspiracy against innocent American men? I hope you see that this type of reasoning is flawed, and requires a significant suspension of our rational faculties. Black people are not incarcerated at higher rates than their involvement in violent crime would predict. This fact has been demonstrated multiple times across multiple jurisdictions in multiple countries.
And yet, I see my department uncritically reproducing a narrative that diminishes black agency in favor of a white-centric explanation that appeals to the department's apparent desire to shoulder the 'white man's burden' and to promote a narrative of white guilt.
If we claim that the criminal justice system is white-supremacist, why is it that Asian Americans, Indian Americans, and Nigerian Americans are incarcerated at vastly lower rates than white Americans? This is a funny sort of white supremacy. Even Jewish Americans are incarcerated less than gentile whites. I think it's fair to say that your average white supremacist disapproves of Jews. And yet, these alleged white supremacists incarcerate gentiles at vastly higher rates than Jews. None of this is addressed in your literature. None of this is explained, beyond hand-waving and ad hominems. "Those are racist dogwhistles". "The model minority myth is white supremacist". "Only fascists talk about black-on-black crime", ad nauseam.
These types of statements do not amount to counterarguments: they are simply arbitrary offensive classifications, intended to silence and oppress discourse. Any serious historian will recognize these for the silencing orthodoxy tactics they are, common to suppressive regimes, doctrines, and religions throughout time and space. They are intended to crush real diversity and permanently exile the culture of robust criticism from our department.
Increasingly, we are being called upon to comply and subscribe to BLM's problematic view of history, and the department is being presented as unified on the matter. In particular, ethnic minorities are being aggressively marshaled into a single position. Any apparent unity is surely a function of the fact that dissent could almost certainly lead to expulsion or cancellation for those of us in a precarious position, which is no small number.
I personally don't dare speak out against the BLM narrative, and with this barrage of alleged unity being mass-produced by the administration, tenured professoriat, the UC administration, corporate America, and the media, the punishment for dissent is a clear danger at a time of widespread economic vulnerability. I am certain that if my name were attached to this email, I would lose my job and all future jobs, even though I believe in and can justify every word I type.
The vast majority of violence visited on the black community is committed by black people. There are virtually no marches for these invisible victims, no public silences, no heartfelt letters from the UC regents, deans, and departmental heads. The message is clear: Black lives only matter when whites take them. Black violence is expected and insoluble, while white violence requires explanation and demands solution. Please look into your hearts and see how monstrously bigoted this formulation truly is.
No discussion is permitted for nonblack victims of black violence, who proportionally outnumber black victims of nonblack violence. This is especially bitter in the Bay Area, where Asian victimization by black assailants has reached epidemic proportions, to the point that the SF police chief has advised Asians to stop hanging good-luck charms on their doors, as this attracts the attention of (overwhelmingly black) home invaders. Home invaders like George Floyd. For this actual, lived, physically experienced reality of violence in the USA, there are no marches, no tearful emails from departmental heads, no support from McDonald's and Wal-Mart. For the History department, our silence is not a mere abrogation of our duty to shed light on the truth: it is a rejection of it.
The claim that black intraracial violence is the product of redlining, slavery, and other injustices is a largely historical claim. It is for historians, therefore, to explain why Japanese internment or the massacre of European Jewry hasn't led to equivalent rates of dysfunction and low SES performance among Japanese and Jewish Americans respectively. Arab Americans have been viciously demonized since 9/11, as have Chinese Americans more recently. However, both groups outperform white Americans on nearly all SES indices - as do Nigerian Americans, who incidentally have black skin. It is for historians to point out and discuss these anomalies. However, no real discussion is possible in the current climate at our department. The explanation is provided to us, disagreement with it is racist, and the job of historians is to further explore additional ways in which the explanation is additionally correct. This is a mockery of the historical profession.
Most troublingly, our department appears to have been entirely captured by the interests of the Democratic National Convention, and the Democratic Party more broadly. To explain what I mean, consider what happens if you choose to donate to Black Lives Matter, an organization UCB History has explicitly promoted in its recent mailers. All donations to the official BLM website are immediately redirected to ActBlue Charities, an organization primarily concerned with bankrolling election campaigns for Democrat candidates. Donating to BLM today is to indirectly donate to Joe Biden's 2020 campaign. This is grotesque given the fact that the American cities with the worst rates of black-on-black violence and police-on-black violence are overwhelmingly Democrat-run. Minneapolis itself has been entirely in the hands of Democrats for over five decades; the 'systemic racism' there was built by successive Democrat administrations.
The patronizing and condescending attitudes of Democrat leaders towards the black community, exemplified by nearly every Biden statement on the black race, all but guarantee a perpetual state of misery, resentment, poverty, and the attendant grievance politics which are simultaneously annihilating American political discourse and black lives. And yet, donating to BLM is bankrolling the election campaigns of men like Mayor Frey, who saw their cities devolve into violence. This is a grotesque capture of a good-faith movement for necessary police reform, and of our department, by a political party. Even worse, there are virtually no avenues for dissent in academic circles. I refuse to serve the Party, and so should you.
The total alliance of major corporations involved in human exploitation with BLM should be a warning flag to us, and yet this damning evidence goes unnoticed, purposefully ignored, or perversely celebrated. We are the useful idiots of the wealthiest classes, carrying water for Jeff Bezos and other actual, real, modern-day slavers. Starbucks, an organisation using literal black slaves in its coffee plantation suppliers, is in favor of BLM. Sony, an organisation using cobalt mined by yet more literal black slaves, many of whom are children, is in favor of BLM. And so, apparently, are we. The absence of counter-narrative enables this obscenity. Fiat lux, indeed.
There also exists a large constituency of what can only be called 'race hustlers': hucksters of all colors who benefit from stoking the fires of racial conflict to secure administrative jobs, charity management positions, academic jobs and advancement, or personal political entrepreneurship.
Given the direction our history department appears to be taking far from any commitment to truth, we can regard ourselves as a formative training institution for this brand of snake-oil salespeople. Their activities are corrosive, demolishing any hope at harmonious racial coexistence in our nation and colonizing our political and institutional life. Many of their voices are unironically segregationist.
MLK would likely be called an Uncle Tom if he spoke on our campus today. We are training leaders who intend, explicitly, to destroy one of the only truly successful ethnically diverse societies in modern history. As the PRC, an ethnonationalist and aggressively racially chauvinist national polity with null immigration and no concept of jus solis increasingly presents itself as the global political alternative to the US, I ask you: Is this wise? Are we really doing the right thing?
As a final point, our university and department has made multiple statements celebrating and eulogizing George Floyd. Floyd was a multiple felon who once held a pregnant black woman at gunpoint. He broke into her home with a gang of men and pointed a gun at her pregnant stomach. He terrorized the women in his community. He sired and abandoned multiple children, playing no part in their support or upbringing, failing one of the most basic tests of decency for a human being. He was a drug-addict and sometime drug-dealer, a swindler who preyed upon his honest and hard-working neighbors.
And yet, the regents of UC and the historians of the UCB History department are celebrating this violent criminal, elevating his name to virtual sainthood. A man who hurt women. A man who hurt black women. With the full collaboration of the UCB history department, corporate America, most mainstream media outlets, and some of the wealthiest and most privileged opinion-shaping elites of the USA, he has become a culture hero, buried in a golden casket, his (recognized) family showered with gifts and praise. Americans are being socially pressured into kneeling for this violent, abusive misogynist. A generation of black men are being coerced into identifying with George Floyd, the absolute worst specimen of our race and species.
I'm ashamed of my department. I would say that I'm ashamed of both of you, but perhaps you agree with me, and are simply afraid, as I am, of the backlash of speaking the truth. It's hard to know what kneeling means, when you have to kneel to keep your job.
It shouldn't affect the strength of my argument above, but for the record, I write as a person of color. My family have been personally victimized by men like Floyd. We are aware of the condescending depredations of the Democrat party against our race. The humiliating assumption that we are too stupid to do STEM, that we need special help and lower requirements to get ahead in life, is richly familiar to us. I sometimes wonder if it wouldn't be easier to deal with open fascists, who at least would be straightforward in calling me a subhuman, and who are unlikely to share my race.
The ever-present soft bigotry of low expectations and the permanent claim that the solutions to the plight of my people rest exclusively on the goodwill of whites rather than on our own hard work is psychologically devastating. No other group in America is systematically demoralized in this way by its alleged allies. A whole generation of black children are being taught that only by begging and weeping and screaming will they get handouts from guilt-ridden whites.
No message will more surely devastate their futures, especially if whites run out of guilt, or indeed if America runs out of whites. If this had been done to Japanese Americans, or Jewish Americans, or Chinese Americans, then Chinatown and Japantown would surely be no different to the roughest parts of Baltimore and East St. Louis today. The History department of UCB is now an integral institutional promulgator of a destructive and denigrating fallacy about the black race.
I hope you appreciate the frustration behind this message. I do not support BLM. I do not support the Democrat grievance agenda and the Party's uncontested capture of our department. I do not support the Party co-opting my race, as Biden recently did in his disturbing interview, claiming that voting Democrat and being black are isomorphic. I condemn the manner of George Floyd's death and join you in calling for greater police accountability and police reform. However, I will not pretend that George Floyd was anything other than a violent misogynist, a brutal man who met a predictably brutal end.
I also want to protect the practice of history. Cleo is no grovelling handmaiden to politicians and corporations. Like us, she is free.
/end"
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Post by Marya Dabrowski on Jun 18, 2020 0:29:28 GMT -5
Warning to us from South Africa
A must read !!!!! From 2007
*A Warning to the United States from South Africa** *By Gemma Meyer*
People used to say that South Africa was 20 years behind the rest of the Western world. Television, for example, came late to South Africa (but so did pornography and the homosexual rights movement).
Today, however, South Africa may be the grim model of the future Western world, for events in America reveal trends chillingly similar to those that destroyed our country.
America’s structures are Western. Your Congress, your lobbying groups, your free speech, and the way ordinary Americans either get involved or ignore politics are peculiarly Western, not the way most of the world operates. But the fact that only about a third of Americans deem it important to vote is horrifying in light of how close you are to losing your Western character.
Writing letters to the press, manning stands at county fairs, hosting fund-raising dinners, attending rallies, setting up conferences, writing your Congressmen – – that is what you know, and what you are comfortable with. Those are the political methods you’ve created for yourselves to keep your country on track and to ensure political accountability.
But woe to you if – – or more likely, when – – the rules change. White Americans may soon find themselves unable or unwilling to stand up to challenge the new political methods that will be the inevitable result of the ethnic metamorphosis now taking place in America. Unable to cope with the new rules of the game – – violence, mob riots, intimidation through accusations of racism, demands for proportionality based on racial numbers, and all the other social and political weapons used by the have-nots to bludgeon treasure and power from the haves – – Americans, like others before them, will no doubt cave in. They will compromise away their independence and ultimately their way of life.
That is, exactly what happened in South Africa. I know, because I was there and I saw it happen.
Faced with revolution in the streets, strikes, civil unrest and the sheer terror and murder practiced by Nelson Mandela’s African National Congress (ANC), the white government simply capitulated in order to achieve “peace.”
Westerners need peace. They need order and stability. They are builders and planners. But what we got was the peace of the grave for our society.
The Third World is different – – different peoples with different pasts and different cultures. Yet Westerners continue to mistake the psychology of the Third World and its peoples. Sierra Leone and Zimbabwe are perfect examples of those mistakes. Sierra Leone is in perpetual civil war, and Zimbabwe – – once the thriving, stable Rhodesia – – is looting the very people (the white men) who feed the country. Yet Westerners do not admit that the same kind of savagery could come to America when enough immigrants of the right type assert themselves. The fact is, Americans are sitting ducks for Third World exploitation of the Western conscience of compassion.
Those in the West who forced South Africa to surrender to the ANC and its leaders did not consider Africa to be the dangerous, corrupt, and savage place it is now in Zimbabwe and South Africa. Those Western politicians now have a similar problem looming on their own doorsteps: the demand for power and treasure from the non-Western peoples inside the realm.
It is already too late for South Africa, but not for Americans if enough people strengthen their spine and take on the race terrorists, the armies of the “politically correct” and, most dangerous of all, the craven politicians who believe “compassionate conservatism” will buy them a few more votes, a few more days of peace.
White South Africans, you should remember, have been in that part of Africa for the same amount of time whites have inhabited North America; yet ultimately South Africans voted for their very own suicide. We are not so very different from you.
We lost our country through skillful propaganda, pressure from abroad (not least from the U.S.A.) unrelenting charges of “oppression” and “racism,” and the shrewd assessment by African tyrants that the white man has many Achilles’ heels, the most significant of which are his compassion, his belief in the “equality of man,” and his “love your neighbor” philosophy – – none of which are part of Third World’s history.
The mainline churches played a big role in the demise of Western influence throughout Africa, too; especially in South Africa. Today’s tyrants were yesterday’s mission-school protégés. Many dictators in Africa were men of the cloth. They knew their clerical collars would deflect criticism and obfuscate their real aims, which had nothing whatever to do with the “brotherhood of man.”
Other tyrants, like the infamous Idi Amin, were trained and schooled by the whites themselves, at Oxford, Cambridge, and Harvard. After receiving the best from the West, they unleashed a resentful bloodlust against their benefactors.
From what I have seen and read thus far, I fear Americans will capitulate just as we did. Americans are, generally, a soft lot. They don’t want to quarrel or obstruct the claims of those who believe they were wronged. They like peace and quiet, and they want to compromise and be nice.
A television program that aired in South Africa showed a town meeting somewhere in Southern California where people met to complain about falling standards in the schools. Whites who politely spoke at the meeting clearly resented the influx of Mexican immigrants into their community. When a handful of Chicanos at the back hall shouted and waved their hands at them, the whites simply shrunk back into their seats rather than tell the noisemakers to shut up. They didn’t want to quarrel.
In America, the courts are still the final arbiters of society’s laws. But what will happen when your future majority refuses to abide by court rulings – – as in Zimbabwe. What will happen when the new majority says the judges are racists, and that they refuse to acknowledge “white man’s justice”? What will happen when the courts are filled with their people, or their sympathizers? In California, Proposition 187 has already been overturned.
What will you do when the future non-white majority decides to change the names of streets and cities? What will you do when they no longer want to use money that carries the portraits of old, dead white “racists” and slave owners? Will you cave in, like you did on flying the Confederate flag? What about the national anthem? Your official language?
Don’t laugh. When the “majority” took over in South Africa the first targets were our national symbols.
In another generation, America may well face what Africa is now experiencing – – invasions of private land by the “have-nots;” the decline in health care quality; roads and buildings in disrepair; the banishment of your history from the education of the young; the revolutionization of your justice system.
In South Africa today, only 9 percent of murderers end up in jail. Court dockets are regularly purchased and simply disappear. Magistrates can be bribed as can the prison authorities, making escapes commonplace. Vehicle and airplane licenses are regularly purchased, and forged school and university certificates are routine.
What would you think of the ritual slaughter of animals in your neighbor’s backyard? How do you clean up the blood and entrails that litter your suburban streets? How do you feel about the practice of witchcraft, in which the parts of your girls and boys are needed for “medicinal” purposes? Hoe do you react to the burning of witches?
Don’t laugh. All that is quite common in South Africa today.
Don’t imagine that government officials caught with their fingers in the till will be punished. Excuses – – like the need to overcome generations of white racism – – will be found to exonerate the guilty.
In fact, known criminals will be voted into office because of a racial solidarity among the majority that doesn’t exist among the whites. When Ian Smith of the old Rhodesia tried to stand up to the world, white South African politicians were among the Westerners pressuring him to surrender.
When Robert Mugabe of Zimbabwe murders his political opponents, ignores unfavorable court decisions, terrorizes the population and siphons off millions from the state treasury for himself and his friends, South Africa’s new President Thabo Mbeki holds his hand and declares his support. That just happened a few weeks ago.
Your tax dollars will go to those who don’t earn and don’t pay. In South Africa, organizations that used to have access to state funds such as old age homes, the arts, and veteran’s services, are simply abandoned.
What will happen is that Western structures in America will be either destroyed from without, or transformed from within, used to suit the goals of the new rulers. And they will reign either through terror, as in Zimbabwe today, or exert other corrupt pressures to obtain, or buy votes. Once power is in the hands of aliens, don’t expect loyalty or devotion to principle from those whose jobs are at stake. One of the most surprising and tragic components of the disaster in South Africa is how many previously anti-ANC whites simply moved to the other side.
One you lose social, cultural, and political dominance, there is no getting it back again.
Unfortunately, your habits and values work against you. You cannot fight terror and street mobs with letters to your Congressmen. You cannot fight accusations of racism with prayer meetings. You cannot appeal to the goodness of your fellow man when the fellow man despises you for your weakness and hacks off the arms and legs of his political opponents.
To survive, Americans must never lose the power they now enjoy to people from alien cultures. Above all, don’t put yourselves to the test of fighting only when your backs are against the wall. You will probably fail.
Millions around the world want your good life. But make no mistake: They care not for the high-minded ideals of Thomas Jefferson and George Washington, and your Constitution. What they want are your possessions, your power, and your status.
And they already know that their allies among you, the “human rights activists,” the skillful lawyers and the left-wing politicians will fight for them, and not for you. They will exploit your compassions and your Christian charity, and your good will.
They have studied you, Mr. and Mrs. America, and they know your weaknesses as well.
They know what to do.
Do you?
Gemma Meyer is the nom de plume of a South African Journalist.
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